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* ORIGENIS ADAMANTII

OPERA OMNIA.

^ E

EDITIONEM PARISIENSEM CAROLI DE LA RUE RECUSA.

70M U 5$ XI

WIRCEBURGI, Ex Officina Libraria STAHELIANA. M. DCC,LXXXVII

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OPERA OMNIA 2L SANCTORUM PATRUM GRECORUM-

GRECE E T LATINE.

RR ERE A -— - - 7 —————-— a, Lammenq d

VOLUMEN xni

1 ] e" & - r-]

CONTINENTUR HOC TOMO XL ! COMMENTARIA IN EVANGELIUM SE- CUNDUM MaATTHAUM. Tox. XIII

XIV. XV. XVI XVIL |.

Origenis Tom. XI. À Qt.

| " 225 EIS TO ! KATA MATGOAION EYATIEAISO-N EEHTHTIKQON | TOMOZ Y...

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ORIGENTIS COMMENTARIORUM m 5 IN EVANGELIUM

SECUNDUM MATTHAEUM . TOMUS DECIMUS TERTIUS.

V nterrogaverunt eum difcipuli dicentes: *. Quid ergo Scri- ba dicunt, quod Eliam oporteat primum venire? Qui cum Jefa efcenderunt difcipuli , eorum,

ron de Elia traduntur a Scribis recordati funt, ante

Chrifti videlicet adventum Eliam venientem prepa-

. raturum huic illorum animas, qui eum füfcepturf

funt. At vifus ille, qui in, monte contigit, uo ap-

paruit Elias; minime his confentire videbatur, que di&a fünt, quandoquidem non ante, fed poft Jefum his Elias adveniffe vifus eft. Idcirco mentitos Scri- bas exiftimantes-hec aiunt. llis autem refpondet Servator, ea quidem, qua de Elia traduntur non im- probans; fed alium effe Elie adventum Scribis igno-

tum ante illum Chrifti pronuntians ; in quo etim non

agnofcentes fecerunt in eo. quacumque voluerunt , quafi. & ipf caue PONDNEER S cur ab Herode in carcerem Aa ^. compin-

4 ' ORIGENIS COMMENTARIOR.,

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Xgora

IN MATTHAEUM Tox. XIIL - $

compingeretur, ab eoque trucidaretur:. deinde in- ftar eorum, quz adverfüs Eliam patraverunt, àb iis. dem paífTurum fe ait. Atque hec quidem quafi de Elia quaerebant difcipuli , & Servator refpondebat. Qui autem id audierunt, verba hec, Elias jam venit, & quod a Servatore deinde diCtum eft,. ad Joannem

Baptiftam relatum effe intellexerunt. Hec porro di-.

&a fint illuftrandi gratia propofiti loci; jam-vero re- -

condit4s in eo res pro viriliinveftigemus. In his qui-

dem per. Eliam nón mihi videtur anima fignificari, ne :

forte in alienam ab ecclefia Dei de migratione e cor- '

pore in corpus fentehtiam, neque ab apoftolis tradi. tati , néque uspiam in fcripturis prolatam incidam; huic enim adverfatur , quod fcriptsm eft, caducà ea effe, qu: videntur, & cónfummátum iri feculum hocce; quin & eorum peractioni: Ciejum terra tranfibunt , &: praterit enim figura hujus mundi , &: Celi peribunt, cum iis, que fqquuntur., Nam fi, ut id pomamus, in eo rerum ftatu, qui ab initio. ad con- fümmationem usque mundi obtinebit, eadem anima bis corpus fubire poteft, ecquamnam ob caufam fu- bibit illud ? Si propter peccatum bis corpus fubit, cur noh ter, &fízepius füubibit, cum per migrationem foluminodo e corpore in corpus , nec alia quavis ra- tione vita hec, in eaque admiffa flagitia puniantur? Quod fi ex confequentibus fuerit conceffüum, nun- quam non fortaffe-anima e corpore in corpus trans- migrabit, femper eriim propter priora crimina in cor-

pore.verfabitur, atque ita locum non habebit motio.

| iila mundi,, qua Celum terra tranfibunt, Ut autem concedatur, juxtd harc pofitionem , eum, qui nul- lius peccati reus erit, non amplius per ortum in cor- pus reditutum 5 an toto temporum decurfü reperiri poffe exiftimas animam omnis puram labis, nec ullius in aliud corpus migrationis egentem ? Verumtamen & fic aliqua femper ex prefinito animarum wweto MEME A43 00070 eM

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|... IN MATTHAEUM Tox. XIII. ; excedente, nec amplius-redeunte in corpus, ortus. aliquando, poft immenfum puta tempus definet , re- dacto fcilicet ad unum, vel alterum, vel paulo plu- res mundo , quibus jam perfe&jonem adeptis, mun- dus interibit, deficientibus, quiin corpuseant; quod fcripture minime confentaneuni eft ; multitudinem fi- quidem peccatorum futuram novit, quo tempore in-

' teribit muridus , quod ex hi$ attente confideratis per-

—--—— n

-

fpicuum eft; Perumtamen Filius hominis veniens , pu- ta: inveniet. fidem. in. terra? & quemadmodum apud Mattheum ita expreffum invenimus : Sicut autem in

diebus Noe, ita erit CJ adventus Filii hominis ,. ficut enim

erant in diebus diluvii, & cmtera. Punientur autem eorum peccata, qui turic erunt, rion per migratio- nem e corpore in corpus: nam fi adhuc peccantes de-

prehenduptur, velalio pone genere poftea punien-

tur; ac duse proinde generales puniendi rationes crunt, illa quidem per tranfitum e corpore in corpus; illa yero extra hócce corpus? ac illarum caufas & dif- ferentias exponaht: vel non punientur, quafi peccata fua confeftim abjecerint , qui in. confümrnatione fue- rint depréhenfi : yel, quod melius eft, una tantum ratione ple&tuntur, qui in corpore peccaverunt , pce-

mas videlicet extra illud, & extra vite hujus ftatum

ex peccatorum fuorum merito dantes. Unuynquod- que autem illorum , ut facile intellifft quisquis res

introfpicere poteft, fententiam de migratione anima-

rum e corpore in corpus funditus labefactát. Qüed fi qui tranfitum animarum in vària corpora invehunt ethnici , utpote confentanea do&rinz huic adftruen- tes , mundi interitum neceffario non admittunt , fü- pereft ut poftquam fcripturis mundi occafum agfferen- tibus palam refragati fuerint , vel fidem iis non ha-

beant, vel verbareperiant, quibus ea; quis ad con-

fummationem pertinent, explicare poffint, quod fa- cere neutiquam poterunt, edapf vel, Prswet., | 4 . ONWSS é-—

/ 7C

| ORIGENIS COMMENTARIOR.

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IN MATTHEUM Tox XIlL. 9

vero & illud iis, qui mundum minime periturum fcif- cunt dicemus , Deunr non omnia antequam fiant co-. gniturum , fi mundus non interibit , fed in infinitum . perfeverabit, At fi forte per vices coghofcet ;. vel unumquodque antequam oriatur cognofcet; vel none nula, & rurfüm deinde alia: fieri quippe non poteft; ut, que natura infinita funt , cognitione omnia co. gnita ex natura fua finiente comprehendàntur ? inde autem fequitur, nec de rebu$ omnibus quibuslibet vaticinationes edi poffe, cum res omnes infinite fint; 2. Neceffe autem habuiffe me'exiftimo in hujus de . migratione animarum in varia corpora queftionis dif quifitione ftüdium & operam ponere, propter quo- ! rumdam füfpicionem , quibus perfüafum eft animam | hanc, de qua agitur, eamdem efTe Eli: ac foannis, - | primum quidem Eliam appellatam, deinde vero Joan» - nem: nec item fine Dei nutu Joannem di&um illum fuiffe opinor, ut ex eo patet, quod angelus Zacha-, rie vifus dixerit ei: Ne timeas, Zacharia, quoniam ex- audita efl deprecatio tua , & uxov tuo Elifabeth pariet tibi filium , vocabis nomen ejus foannem: & ex eo, quod vocem recuperaverit Zacharias , poftquam Joannem.. eum effe appellandum, 'qui natuserat, in tabella fcri- pfit. Quod fi anima hec Eliaserat, opartebat iflum . Eliam quoque appellari, quum iterum natus eft, vel certe aliquam proferri rationem cur museum nomen fuerit$ quemadmodum de Abram & Abrahgm ; de, ' Sara, &Sarra; de Jacob, &lírael; & deSimon, & . 'Petro, Vérum ne fic quidem par erat in illis ratio; his enim, quos diximus , in una eademque vita mu- tationes nominum faétz funt, Quefiverit autem ali; quis, fi non animà Elias primum erat in Thesbita, & deinde in Joanne , quid tandem illud erat, quod in utroque P3ias a Servatore appellabatum? Ego vero dico Gabrielem, quenam eadem effet in Elia & Joan- ne natura, in fermone cum Zacharia habo S &eSe ME $5 O088S

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IN MATTHEUM Tox XIfL rn

fiffe ; ait enim : Muites filiorum Ifrael cormertet ad De- minum. Deum. ipforum , €. ipfe pracedet ante iUum in [pi- ritu virtute Ejie. | Attende enim non dixiffe illum, in anima : Elia, ut. locum habeat illa de animarum e corpore in córpus tranfitu opinio , fed in fpiritu & virtute Elia: optime autem difcrimen callet fcriptura, . quod inter animam & fpiritum intercedit; quemadmo- dum illud : : Deus autem fan&lificet vox per amnia y ut in teger. fpiritus efter, O anima, C coypus fine querela, in alventu Domini noflri Jefu. Chrifti fervetur ; & illud, quod habetur in libro Daniel, prout.extat apud In- terpretes feptuaginta: Benedicite fpiritus , C omima ju- - florum Domino, fpiritus , & anime differentiam expri- * . mit, Joannes igitur nop anime, fed fpiritus & vir- . tutis ratione Elias dicus eft, que quidem ecclefiz ' do&rinam non ledunt, fj primum in Elia, deinde vero fuerunt in Joanne : Et fpiritus prophetarum pre- phetis [ubjeEli [uht, anime autem prophetarum prophe- tis fübjecte non funt ; & Requievit fpiritus. Elia fuper Elifeum. . At quezendum venit, utrum idem fit Eli$ fpiritus, ac fpiritus Det, qui in Elja eft; an invicem difcrepent 5; & utrum infolitus erat hic Elie , qui in illo erat fpiritus , preter uniuscujusque hominis fpi« ritum, qui in ipfo eft. Etenim prater uniuscujusque ' hominis fpiritum , qui in eo eft, alium infuper effe Dei, etiamfi in nobis verfetyr, fpiritum, luculenter fignificavit Apoftolus , modo dicens: /pfe fpiritus te- flimenium reddit fpiritui noftro , quod fumus filii Dei: alias vero : Aere hominum fcit, que funt hominis , nifi fpi- ritus hominis , qui in ipfo efl; ita CO que Dei funt nemo cognovit , nifi fpiritus Dei. Quod ad Eliam autem per- tinet ne mireris ; fi quemadmodum inufitatum quid illi préter fan&os omnes, de quibus fcriptum eft, contigit, cum in telum per turbinem eve&us eft; ita : peculiare aliquid fpiritus ejus habuit, adeo wx won x&- quieverit folum fuper Elifeum , (ed & com Vote, s | . XY.

1:2 ORIGENIS$ COMMENTARIOR.

vor Ioarvny idip. uev 7rveua moe d»yins 7revrAnpogÜaa irt 4x xoiAiac wnrgoc aya ide à 7rgotAmAuÜeyas &vo7rioy TW XQigu 4v 7ryeuuumi xai duyagies Hus. xaa "yag Óu- va/rov 7rÀetoya, 7rysujua ma, ewáa $y re auTQ , UoVoy XCe4- Qora, doa xai xgerrroya* aires *yuv à Said engiacoma yGi LEY TTPSUJACUT I. Wo) 40V 1X0) éyxaivig raa di 6v Tol, éyxaTor aüTw 7ryeUjugo eO. ei d iva, ueradq npn à corp ?rysuuamoc copie xai qursotocsy 7rvsujua moo Ou- Anc xdi ja Xuocs 7rvsuuarcoc *yreioeoc xai sUctÓeia e y. xal évezrAncÜn 7rwsupacoc qofu Ss duvarow xa) vcavTO yotig-3a4 7r ACtova, y vt auiTQ Ciya XperTTOVa, 7rVeUuLa ma. xai uro Qt 7rapseueSa , dia «o &y 7rveusami xa du- yauei Hous Ns worin &pc7110V Agig TOV loavyvuya iva 70: HAuac à XASw, é7ri 70 & 7€ 1oayy dyaqi- gnrai 7r yeUgAd, TE Hug , ec xe Guvmeaty oi curavyafas- TE TO Madnmai, ori 7repi loayye tra Day Tig emen QUTOI. 711 MeV Sy TOY EAucauoy uovoy dyarezraugaAa TQ Hue vrvsuua* 0o 08 lonyyng vrgos2nAu Ser ,. 8x 6v uova TQ 7rYiUuaTi, doXa xai y Quvauer Hug dio xa) Eouc- quic puev. Ex dy HAudc eipmro , loawym; Os aUmoG Wr "Hac. 6 à du 7raga.Sea Saa any Toaqw., oBer fA yo oi "yo apoxireic oi, Houay des éADew 7rgerar , dixe TE Maa 8 Aeyorroc* xaà ids eyo $7r0g8A0 Upuy Houay voy Gio Dmm, xai va, é£uc , $mc Tu* jum 4o , xai 7rava- £c ay *yny dodwv ^ xaà dome je dia, Tuv duo Qa oi. 7rQotuTpericet 0. Houac «y doo Xgigs exidipug , dus vic? isgov Aófov xar xaragac(oy y 7aic VjvXauc s THQ elg TuTO'V7riTIduisG "ytrysimpeysc vy cx. dy vyeyxar oi $711 *yncs. Oi vo U7répfBaoor vu; OoEnc, ei um iro TH - Hus nca 7rpotUTQe7ri) evrec. H2uay Ós xai TuTOI y S cu dvxw Aaufare vs 7rpoQnT& xuvu, dA TO Tr'U(uA, xai Twy duyauy ayrs* dauTe, *yap tcu oic TQ "ravra d7roxaragngerai, iva, d7roxarag agi. xeA Gc TIG d'zroxamas de "yevojAevouc X pneixoic nc doznc Ti Xei- €u,.t7ridWunay 0 iv doy OpSnconevoc viog TH es. - . & Db xai Aeryog. rie civ 0 Houag Usrodsegigot Aou Tu 6r mE dex

xÁ|

IN MATTHEUM Tox. XIlL ij

ut una cum eo naíceretur, défcenderit, & Joannes . feorfum quidem. Spiritu fan&lo repletus fuerit adhuc ex . utero matris fua; feorfüm vero precefferit ante Chriflum , fn fpiritu O virtute Elie. Spiritus enim non nequam, . folum, fed & boni in eodem plures effe poffunt; po- —. fulat quippe David in fpiritu principali confirmari, [pi-

situm vero retlum innovari in vifceribus fuis. Quod ut nobis fpiritum fapientie C intelle&lus , f[psritum con- . fli 9 fortitudinis, fpiritum fcientia OQ, pietatis commue- nicet Servator, repletus eft ipfe fpiritu timoris Dei, plu- res hi fpiritus boni in eodem animadverti poffunt, : Atque id quidem propofuimus , quia preceffit ante Chriftum. Joannes :n fpiritu G virtute Elia , ut ifta verba: Elia: jam venit , adípiritum Elie, quiin Joan- , he erat, referantur, quemadmodum qui aícenderant ; Uum eo, éfiteZexerunt difcipuli trer, quia de Joanne Ba- ; ptifla dixiffet eis. Solus igitur requievit fpiritus Elie fuper. Elifaum , Joannes autem preceffit ,. non in fpi- j ritu folum, fed & in virtute Elie, Propterea Elifzcus didus non eft Elias, Joannes autem ipfe'trat Elias, Quod fi is fcripture locus in-medium proferendus eft, quod adducti Scribe venturum prius Eliam dicebant, audi Malachiam dicentem: Ef ecce ege. mittam vobis Eliam "Ihesbiten, & cetera usque ad id: ANe forte ve- niam, (O percutiam tetram anathemate... His autem Ver- bis fignificari videtur,.futurum ut Elias per facros quosdam fermones , & animos componendo ac con- ftituendo, eos ad gloriofum Chrifti adventum ptepa- ret, qui ad id idonei fa&i, fuerint; quem profecto 'propter glorie magnitudinem non fuftinuiffent, qui fupra terram degebant, nifi ab Elia fuiffent preparati. liam àutem hoc leco , nof animam hujus Prophe- ip, fed fpiritum illius & virtutem interpretor. Ea enim fünt quibus omnia reftituentur, utiis, qui re- liruti fuerint , & ex ea teftitutione glorie Chrifti ca- paces facti fuerint, Dei hlius in gloria videndus ad-

| 700 NSUOXMV.

i4. ORIGENIS COMMENTARIOR. -

dex» "rgoc cO» Ütoy Ds Aoyw, xa) sco; dv Owvawro , A 7rtget 7rQoyuuvag ua Vrridnpem vq trouatousvo Add VT QUT , i92 "yemas xaregxeuag usvoc 7r pog U7rodo x my T4 TOefs Aoys. dzrognces à" dy TiC €i T0 7rveuju. xal " duvaquc HA qa, iv Iearyy 7rezrovS$ , xai 707 i7r0m- cay iy avro ofa. insar. xai 7rgoc «ro. Aefeceras, BezrAusctpoy J48y O1 Ot dirozroy ja; vv d'yazrw guy 7rücXew Ta (Üond«wra Tor fonSwpievon* xar Inoue "ys? Qnoi^ da* cquo. dékwsyrag ddrerev, xa) dim TuG "TeVOYTAG V7retyoy , xai dia, eG ünyovraz tónyov* Qa- QuTtpsy oTi ux fünrai* dA Vmomcay avr oca iOs2uicay Sy auTO , 1v "yap izregngeic uva. Teo 77 veu. Ti, X&4 TI duy 464 Hus va 7re7rovüoma , n ux Ivay- yu Soupe dca Houacg, Toa d& xai v0 Gon" xaT AXoy "yap apozrov dy ce juamt jv. xai orveujun y xau Qwapuc* xam door Ó& v0 copa Ógaus iy Tol

xQerrTodiY, Oc7rep épngeucjueyov aUTOIG » XP aUTOY np- TWUVOY, 0) iv capxi Ort; Se doscas 8. Owayrau, Ujeic 0& x ics iy capu, dV ir rua, eizrep vrvgujad, au. oixei. Sy Upuy* n yae Vuxn T& usv zat- TGÀs iy capxi qi, TM ds Qixaia iv ?risuuami. iri Oe xau quc dy Crrnüem, To* dI tzromcay iy aUo ocd, nÜe- Ancay, zi Tid, dyaQeoerai5 dod, Jug eT TEC "yoai4- pareics 7reQi y 7ruyd'ayousyor oi jua Smras SAeyop* i Vy oi yoapuuarecc Aeysoiw ori Houay de iA Sem vrgoi- voy 5 dAÀX & 7ruyU 'ri Qaverai U7ro TOW "you AQ T eC0Y erezmos9wai 7i Yoayrm; y 66 uh dog, OTI. SX, 7T iG tUC OY aUTQ, 9l oTi , Gc xdi dyorriqo- eróuer , cuvaiTIOI "ys- "ovdi eic TeroApuanusroie xaT. agre Uzro Hoods." dA- Aoc d' dt etzroi ov) vo^ dÀX frroimcay i) aoro oc, (Sunday, dm i) TuQ yoidupaTé, dAX Cri Tmy Hoodiada , xa) vm Suyaripa, avruc , xa) voy. Hoo- à. dva qeeraa , 7romcavrac 6v dri oca. Towicas. xdi TO if»; dt dua mo^ Sw 0 vio; T& d»Sqafru M&AAM 7raccev U7r aUTOY , draQpiporr dy ei ty TO 7 2 (UC orgoTt-a

UI IN MATTHAUM Tox. XUL i: -—

veniat. Si autem Elias verbum aliquod eft; eo ver- bo inferius quod in principió Verbum erat apud.Deum,. poflit illud profecto , tanquam ad eos exercendos & . confuefaciendos , in populo a fe parato verfari, ut * ad Verbum perfe&um excipiendum inftfuatur. Du- / bitabit autem aliquis an fpiritus & virtus Elie, que , in Joanne erant, aliquid perpeffa fint, juxta illud: . Fece unt. in eo quecumque voluerunt: ac ad id fimplici- . tergpgidem refpondebitur a ratione non abhorrere ea, . Qua quxilium prebent, propter cháritatem, eorum, s Qua; adjuvantur malis affici ; ait fiquidem Jefus: Pro-. - pten, infirmos, infirmus fui; e propter efurientes , efurii ; .| O propter fitiente:, fiti; refpondebitur vero accuratius "| di&um non effe: Sed fecerunt ei quacumque voluerunt in.— u| €; ea enim, qu& mala tolerabant, fpiritui & virtuti »;| Elie innixa erant; Joannis nimirum anima, quse Elias Don erat; fortaffe vero & corpus, aliter enim in cor- pore anima eft, & fpiritus, & virtus; aliter vero ju- ;. &i corpus in melioribus ; quafi his innixum, ab iis» . que pÉndens; Qu«i autem in carne funt ,| Deo placere non. ul Punt. Tos autem in carne non eflis, fed in fpiritu: fi tamen [piritus Dei Habitat in vobis, Peccatoris enim anima in carne eft; jufft autem, in fpiritu, Quin & illud queri poteft, ad quemnam id pertineat: Sed fe- terunt in eo quecumque voluerunt ; an ad Scribas, de qui- bus difcipuli inquirentes dicebant: Quid ergo Scribe di- amt, quod Eliam eporteat primum venire? Sed non mul- .| ta Joanni videntur a Scribis infli&ta mala, nifi fortaffe quod-fidem ei non habuerunt ; vel etiam quod ,, ita - |] üt a nobis fupra-dictum eft, caufatn & ipfi prebue- runt his, que adverfus eum perpetrare aufus eft He- . Todes. : Alter vero dixerit verba hec: Sed fecerunt in | €o quecumave voluerat, non ad Scribas, fed ad Hero-. diadem , ipfiusque filiam ; & Herodem , qui fecerunt in eo quacunque veluevent, eíle referenda, Quod au-. tem fequitur his expreffüm verpis i: $4 Q Fi he.

su m

L) Lj

16 ORIGENIS COMMENTARIOR.

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Tii re qeoiadouere. id

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|

|

IN MATTHJEUM Tow, XIIL 1

exinir paffurus efl ab eis, ad Scribas referri poteft, fi

ad Scribas quoque refertur id, quod precedit: fi au-

tem ad Herodem , & Herodiadem, ejusque filiam; .

ad eos quoque pofterius hoc refertur: morti fedenim Jefu confenfiffe videtur Herodes , confcia fortaffe il- lius uxore, & ftructarum adverfus Chriftum infidla- . Ium participe.

De Lunatico,

3. Ef cum veniffent ad turbam, acceffit ad eum homo genibus provolutus ante eum, dicens: D«mine miferere filio we, Qui-mala tolerant eorumque propinqui , cum turbis verfantur: ideo ad illos defcendit Jefus, pofít- Quam ea, que füpra turbas fünt , adminiftravit , ut qui propter morbos animam detinentes afcendere non poflunt, poftquam ad &os e fuperiotibus locis Ver- bum defcenderit, adjuventur. . At quaerendum eft, quorum morborum caufa ii credant, & pro fanitate fua recuperanda orent, qui adverfam valetudinem pa- . tiuntur qugrum autem: caufa prohis alii id faciant; Centurio verbi gratia pro famulo 5 pro filio Regu- lus; pro filia Archifynagogus: & Chananza pro. feminea fua prole; & nunc heme genibus provolutus ante eum, pro Lunatico filio, Simul autem difquires ecquandonam Servator fponte, nec quoquam rogante diquem , puta paralyticum fanet; ha enim curatio- nes in unum oollate, inter fe & comparate, ei qui reconditam in myfíterio fapientiam intelligere valet, Dei circa varios animorum morbos , éorumque cu- randorum.rationes decreta declarabunt,

4. At quoniam non de omnibus, fed de prefenti tantum loco nunc.nobf$ agendum eít, videamu& quemnam effe Lunaticum, proque eo rogantem illius patrem tropologice dicere poffumus 3 quid egrotum on femper, fed fepe cadere, quandoque in ignem,

Origenis Tom. XI. j^ |. Miquane

1$ ORIGENIS COMMENTARIOR,

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| Tot GoQia^ 77991 06 Tov dzrodtdtguere à 0b dqgor oc ce

* IN MATTHJEUM Tox. XIII. 19

aliquando vero in aquam ; quid item non a difcipulis, fed ab ipfo folum Jefu potuiffe fanari: nam fi omnis morbus, & adverfía valetudo» quz tunc temporis in populo curavit Servator nofter, ad varios animorum morbos referuntur , rationi confentaneum eft per pa- Alyticos, animo remiffos, & jacentem in corpore,

ac refolutum habentes animum defignari; per cecos-

item indicari, cecosque revera effe, qui circa res foli animo manifeftas cecutiunt; qui vero ad falutaris fer- monis fufceptionem obfurduerunt, per furdos fignifi- cari. Convenienter his, que ad Lunaticum perti- nent examinanda erunt, s autem affeCtus egrotos per intervalla non exigua invadit, in quibus nihil a fano videtur differre ,; qui eo laborat, quando hunc videlicet epilepfia non corripit. "Talibus vero mor- bis laborantes animos invenias, qui faepe in caftitate, alisque virtutibus re&e valere creduntur; deinde quafi epilepfia quadam , ea nempe ,. que ab animi perturbationibus oritur, corripiuntur; &ab eo ftatu decidunt, Quo ftare videbantur, & erga feculi hujus fallaciam, reliquasque cupiditates rapiuntur. Forfi- tan ergo minime aberraveris ,. fi homines ejusmodi, qui a fpiritBalibus nequitia in celeftibus dejiciuntur , fpi- ritu, ut ita dicam, lunaticos effe dicas , & perfepe male fe habere, quo fcilicet tempore animos illorum ,perturbationes & affe&us invadunt , cadentes non- sunquam in ignem inflammationum, quando (juxta ea quz in Ofee habentur, ) adwiteranter quafi clibanus fuc- cenfus a flamma ad cofitonem ambufti ; aliquando in aquam, quando rex omnium, qui in aquis funt, draconum, a refpirationis libertate, qua frui videbantur , eos in profundum flu&uum maris humanz vitz dejicit. No- bis autem ad eam, quam füper Lunatico protulimus expofitionem, proderit is, qui in Sapientia de jufti-

quidem zquabilitate , & conítantia ait : JVurratio pii.

ftmper «fl fapientia; de iis autem quorum fupra memi- | Bs Qm

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IN MATTHAEUM Tow. XIIL ' ez

| nimus : Stultus autem ficut lura. mutatur. Ac in iftis , quidem ejusmodi impetus notare licet, qui ab his etiam, ! a quibus levitas eorum & inconftantia animadverfa non eft, laudes extórquere poffint ; adeo ut plenilu- nium in iis effe, vel propemodum certe plenilunium. pronuntient. Quod autem irm iis lumen effe vifum eft, & lumen no&urnum eft, non diurnim, rurfus immi- , nutum cernas, eo usque deficiens, dum quod videba- | tur lumen effe in iis, nullo modo confpiciatur. Am autem propfr tale quidpiam , epilepfiam lunaticum, morbum appellaveringy nec ne, qui rebus nomina pri- mum impofuerunt, ipfe animadvertes. | «S. Pater autém Lunaticiis eft fortaffe angelus; cui ille obtigit (fi modo omnem humanam animam angelo alicui fübditam effe dicendum eft) animorum medicum tanquam pro filio deprecans, ut eum fanet , cujus morbum verbum inferius ,: quod in difcipulis eft, cu- | tare non potuerat. Spiritum autem mutum & fürdum .:a Verbo depulfum, oe&cos in id, quod boni fpecieny habet impetus efle tropologice dicendum eft; ut que. quis antéa bona a fpectantibus .credita ceco impetu gerebat, ea non ampliüs fine ratione gerat, fed juxta rationem doctrine Jefu. Inde Paulus ad dicendum con- - citatus eft: Si habuero omnem fidem , ita ut montes tvans- feram: non unum enim tantummodo montem, fed il- lius inftar plures transfert , qui omnem fidem habet, que.grano finapis fimilis eft fides quippe ab homini- bus nihili fit, & valde exiguum quidpiam ac, vile vi- detur effe; at cum bonum naéta eit folum (animam vi- delicet) quod tale femen recte valeat excipere, in ma- gnam arborem evadit, ut nullum quidem ex iis, qua alis carent, at alis fpiritualiter inttructz cceli: volucres in hujusmodi fidei ramis nidulari poffint. .

6. Jam vero & ad ipfa verba attendamus, ac quz- ramus primum, qua ratione Lunaticus effe dicatur, cui a fpiritu aliquo immundo, & furdo, &muto vex-

B5 AMO:

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